The cerebral per se is therefore something I actually try to bypass in order to access something deeper and more precious - communion with the viewer, sharing of an experience - the realm of the spirit, feeling and intuition, that hard-to-define hard-to-capture non-verbal 'something'. By the time the intellect starts to kick in, most of the work's impact and meaning should, if it is a successful piece in my book, have discharged itself to the viewer.
It has become apparent to me over the years that most people do not actually look at artwork anymore. They look 'past' it, 'around' it, through it to what they perceive to be the more important issue that connects to it namely the status it is thought to impart.
To intellectualize is to perform a post mortem on the experience (which is what critics make a living from, explaining why they love it so much), not to create a necessary precondition for it. That explains why T.S Elliot said to one of his critics on a certain occasion that he (the critic) understood his work better than he did himself.
When I create I don't analyze, when I analyze I don't create. It just happens ...albeit with years of experience and practice behind me. I am not pretending it comes easily.
Ideas present themselves to me, often instantaneously, as if given from Above. I 'see' it in my mind's eye, and simply set out to execute them. Well, not so simply really. It can be a titanic struggle. One intuitively know beforehand if you are onto something good or not without having to justify it intellectually. Merely realizing the sometimes daunting initial vision, rather than enriching the work with more intellectual content, is what I find most difficult.
Paul Klee's famous Twittering Machine more or less sums up what is wrong with intellectualizing:
Paul Klee. Twittering Machine. 1922
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